Saturday, October 25, 2014

31st Sunday in Ordinary Time


Year A
Thirty-first Ordinary Sunday


Images

The teacher


Points to note

The teacher is a very central role model to children.  For the younger children, we could concentrate on the importance of the teacher to the children and how Jesus is the most important of our teachers.

For older children, we could go into the core of the passage: how do we react if the teacher fails us as role models.  For us as adults, the failure of a particular role model can be an excruciating experience.  If this is to be discussed with the children, it will have to be handled very sensitively.

If you wish to explain some of the words used in the passage, please refer to the adult’s leaflet.


Liturgy

Acclamation before the Gospel

Alleluia!  Alleluia!
Speak, Lord, your servant is listening:
you have the message of eternal life.
Alleluia!

Gospel
Explain that after the attempts that we have seen in the past two weeks by the Pharisees and the Saducees to trap Jesus, it is now Jesus’ turn to denounce the Pharisees.


The Lord be with you.
All:   And also with you.

A Reading from the Holy Gospel according to St Matthew
All:   Glory to you O Lord

 (Mt 23: 1-12)
Jesus said to the people and his disciples, “The scribes and the Pharisees sit at the priestly seat in the synagogues.  You must do what they tell you and listen to what they say; but do not follow by what they do: since they do not practice what they teach.  They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them?  Not they!  Everything they do is done to attract attention, like wearing broader prayer boxes and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted in the market squares and having people call them Rabbi.

“You, however, must not allow yourselves to be called Rabbi, since you have only one Master, and you are all brothers.  You must call no one on earth your father, since you have only one Father and he is in heaven.  Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ.  The greatest among you must be your servant.  Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.”

This is the Gospel of the Lord.


Discussion

Who is your favourite teacher in school?  What’s he/she like?  Get the children to talk about why they like that particular teacher.  Bring the discussion round to the point of respect for the teacher. 

For younger children
Is it important to have teachers?  Why?  Discuss the wider implication of having teachers.  It is not just a matter of having someone to teach us.  Teachers also often set good examples for us.  What are the qualities that you respect most in your teachers? 

Can teachers only be found in schools?  Where else do we find teachers?  What do we call people who teach in the Church?  Catechists.  Note that anyone who teaches us is a teacher.  Even people younger than us can be our teachers.  At LSW, the children can sometimes be the teachers to the facilitators.  That is why we don’t call ourselves teachers.

For older children
Have you ever have a person you respect a lot and one day find out that he/she is not the type of person you thought he was.  Don’t push the question too far.  Most children have not had a failure in role models.  If so, limit the discussion to friends who turn out to be different from what you thought they were.  How did you react when you found out?  Take them through how they felt.  Remember, there is no right or wrong way of feeling.  Ensure that that is respected. 

Bring the discussion round eventually to what Jesus said in the Gospel.  If an advice that was given by a person was a good advice, does it become a bad advice if the person eventually turn out to be a rogue?  Jesus said Do what they say but not what they do.  Isn’t that a good advice?

Sunday, October 19, 2014

30th Sunday in Ordinary Time


Year A

Thirtieth Ordinary Sunday



Images

Loving God
Loving people


Points to note

This is a lovely reading, which forms the crux of our Christian living.  There is, however, a danger in not preparing well enough as the session could be very unfocussed.

There is little that is doctrinal in this passage.  There is no complicated plot or allegory to unravel.  All in all, there is little to explain.  We ought to move on rather quickly to the practical aspects of loving.  For this instance, we concentrate on loving God and the image of him as the head of the family.


Liturgy

Acclamation before the Gospel

Alleluia!  Alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!

Gospel
Explain to the children that Jesus had just had to fend off attempts by the Jews to trap him.  Remember the trap of the Pharisees last week with the coin?  Saducees are a group of powerful Jews during Jesus’ times who do not believe in certain things like angels and the resurrection.

The Lord be with you.
All:   And also with your spirit.

A Reading from the Holy Gospel according to St Matthew
All:   Glory to you O Lord

 (Mt 22: 23-40)
When the Pharisees heard that Jesus had silenced the Saducees they got together and, to disconcert him, one of them put a question, “Which is the greatest of the commandment of the Law?”  Jesus said, “You must love the Lord your God with all your heart, with all your soul, with all your mind.  This is the greatest and the first commandment.  The second resembles it: you must love your neighbour as yourself.  On these two commandments hang the whole Law, and the Prophets also.”

This is the Gospel of the Lord.



Discussion

Explain the setting: one by one, over the past few weeks, we had different groups of people coming to Jesus trying to trap him.  This week it is the turn of the Pharisees.

The Pharisees were people who were very strict about following the precepts and rituals of the Mosaic Law, as contained in the first five books of the Old Testament.  They believe that salvation comes from strictly following the Law to the letter.  So, from the Ten commandments, they expanded them to 637 commandments. 

For instance, from the simple commandment to keep the Sabbath Holy, the Pharisees defined it that one should do no work on the Sabbath.  Then to the question what constitute work, they came up with 39 prohibited categories.  One of these categories is to carry something from one domain to another.  So, what happens when someone’s cow fall into the ditch?  Wouldn’t common sense dictate that they pull it out?  But that would contravene the Law.  Which is why Jesus asked this very question in Lk 14:5 and Mt 12:11.  Which is why Pharisees disliked him.

So the trap set was like this: with 637 commandments, you can expect people to have very differing views as to which one is the favourite.  So, ask Jesus to state which of the 637 is his favourite and watch him get bogged down with everyone disagreeing with him and trying to advance their own favourite.

Jesus, however, turned the tables on them by appealing to the more basic commandment, from which all these 637 spring: the commandment to Love.  In Christianity, the injunction to love and mercy overrides everything else.  It is just due to our human inadequacies that we are not always able to find an answer to love constantly in this complex modern human society.  Love and mercy, while considered a virtue in most other religions, is obligatory in Christianity.

Do people like Pharisees still exist today – people who think applying the letter of the law is the key to salvation?  Yes, of course.  Modern Orthodox Jews have reinterpreted the commandments in the light of modern technology.  For instance, another of the 39 prohibited categories for the Sabbath includes lighting and extinguishing fires.  Now, how does a modern car start?  Spark plugs and an internal combustion engine – they involve constant lighting and extinguishing fires.  So, driving cars is prohibited for orthodox Jews on their Sabbath.  Would you like to live like this?

The Islamic religion is also based on strict reading of the Quran.  And some interpretation is more conservative than others.  For instance, Muslims also have a story in the hadiths of an adulterous woman being brought to the Prophet for him to decide what to do with her.  But unlike Jesus who forgave her, the Prophet instead ordered her to be stoned to death as that is what was stipulated in the Law.

Even Christians are not immune, with some fundamentalist Christians taking a very literalist view of what the scriptures says.  Fro instance, there are churches that deny blood transfusions because of their reading of Old Testament passages.

So, in carrying out our religious duties, we must always remember that the injunction to love comes before anything else.  Which is why Pope Francis has constantly highlighted the need for mercy in pastoral duty rather than a blind adherence to the letter of the laws of the Church. The Laws were made for us to help us love more.  If the Laws to not enable us to love, then the Laws need to be relooked into.


Sunday, October 12, 2014

29th Sunday in Ordinary Time

Year A

Twenty-ninth Ordinary Sunday



Image

Things that should be given to God


Points to note

This is a simple and well-known story but there seems to be a dearth of materials in the story to make a good discussion.  It is recommended that we concentrate on idea that we are citizens of two societies and that we contribute to both.

 

Liturgy


Acclamation before the Gospel

Alleluia!  Alleluia!
You will shine in the world like bright stars
because you are offering it the word of life.
Alleluia!

Gospel
Explain that Pharisees are Jews who believes that the only way to heaven is to follow strictly all laws to the point that laws can even be more important than love.

The Lord be with you.
All:   And also with your spirit.

A Reading from the Holy Gospel according to St Matthew
All:   Glory to you O Lord

 (Mt 22: 15-21)
The Pharisees went to discuss between them how to trap Jesus in what he said.  And they sent their disciples to him, together with the Herodians, to say, “Master, we know that you are an honest man and teach the way of God in an honest way, and that you are not afraid of anyone, because a man’s rank means nothing to you.  Tell us your opinion, then.  Are we allowed to pay taxes to Caesar or not?”  But Jesus was aware of their intentions and replied, “You hypocrites!  Why do you set this trap for me?  Let me see the money you pay the tax with.”  They handed him a coin and he said, “Whose head is this on the coin?  Whose name?”  “Caesar’s,” they replied.  He then said to them, “Very well, give back to Caesar what belongs to Caesar - and to God what belongs to God.”

This is the Gospel of the Lord.


Discussion

Do we not belong to two families?  God’s family and our family at home.  Discuss the similarities of the two families: each has a head, all members know each other, etc.  Concentrate on the fact that each member has obligations to each other in the families.  Discuss the kind of work we do for each other in each of the families. 

Explain that we also belong to two societies: the human society and the divine.  Each has its own set of rules: the laws of society and the laws of the Bible.  Discuss the obligations of each set of laws.

Who is the head of the government?  Who is the head of the Church.  The king/prime minister/president and God.  Do we owe anything to them?  To answer this, what are the symbols of government?  A dollar note.  Actually, it can be any symbol, but try to lead them to a symbol with a picture of the king/queen/president on it, e.g., in a government office, a picture of the king/queen/president on the wall or a stamp with the king’s/queen’s/president’s picture on it.  Eventually, lead them back to the dollar note. 

Discuss the symbol of the Church: the crucifix.  What God asks of us is in that symbol: for us to do things for him out of love.  Discuss what else that is on the crucifix that God requires from us.