The readings for Lent this year are the oldest set of
readings in the Christian church. It was
used in the days of old to prepare catechumens for baptism. In those days, it takes two years before a
catechumen could be baptised and the liturgy for Lent includes scrutinies of
catechumens.
The readings for Lent are structured as a journey, a journey
of faith not just for the catechumens but for all the faithful as we prepare to
renew our baptismal cleansing at Easter.
The journey begins with the testing of Jesus in the desert
on the first Sunday of Lent. On the
second Sunday, we see the desired goal of our Lenten journey. The readings used for the third to fifth
Sundays focus on baptismal themes: water, light and life.
We end our Lenten series with the telling of the Passion
story on Palm Sunday.
Year A
Second Sunday in Lent
Images
The end of the journey
Points to note
The
readings for Lent this year are the oldest set of readings in the Christian
church. It was used in the days of old
to prepare catechumens for baptism. In
those days, it takes two years before a catechumen could be baptised.
The
readings for Lent are structured as a journey, a journey of faith not just for
the catechumens but for all the faithful as we prepare to renew our baptismal
cleansing at Easter. The journey begins
with the testing of Jesus in the desert on the first Sunday of Lent. This Sunday, we see the desired goal of our
Lenten journey.
Liturgy
Acclamation
before the Gospel
Glory and praise to you, O
Christ!
From the bright cloud the
Father’s voice was heard:
‘This is my Son, the
beloved. Listen to him.’
Glory and praise to you, O
Christ!
Gospel
Discuss with the children about the new
season of the Christian calendar that we are entering if you have not already discussed it. This is available in the end panel of this
leaflet & for a more complete explanation, at Soundbites
about Lent and Easter
The
Lord be with you.
All: And also with
you.
A
Reading from the Holy Gospel according to St Matthew
All: Glory to you O
Lord
(Mt 17:
1-9)
Jesus
took Peter and James and his brother John and led them up a high mountain where
they could be alone. There in their
presence he was changed; his face shone like the sun and his clothes became
white as light. Suddenly Moses and
Elijah appeared to them; they were talking with him. Then Peter said to Jesus. “Lord,” he said, “it is wonderful for us to
be here; if you wish, I will make three tents here, one for you, one for Moses
and one for Elijah.” He was still speaking
when suddenly a bright cloud covered them with shadow, and from the cloud there
came a voice which said, “This is my Son, the Beloved; he enjoys my
favour. Listen to him.” When they heard this, the disciples fell on
their faces, overcome with fear. But
Jesus came up and touched them. “Stand
up,” he said, “do not be afraid.” And
when they opened their eyes, they saw no one but only Jesus.
As
they came down from the mountain, Jesus gave them this order, “Tell no one
about the vision until the Son of Man has risen from the dead.”
This
is the Word of the Lord
Dialogue
This discussion should be kept short if
the bulk of the discussions takes place before the reading.
Do
you remember your baptism? Somebody made
some promises during your baptism. Maybe they don’t remember but their parents
ought to. I have reproduced the promises
on the back page.
Sometimes
the promises are not kept and we become miserable and are far away from
God. Lent is the season for us to recall
our misery when we do not keep the promises we made to God and we say sorry to
him. Before we can say sorry to him, we
will have to prepare ourselves to accept him through the extra prayers and the
sacrifices that we make during Lent.
After we say sorry to God and have been cleansed, we renew our promises
and try to keep them. (Some of these concepts will have to be
explained carefully.) When this
happens, we are said to be changed to be like Christ as we have been when we
were baptised.
Link this up with the story of the Transfiguration and how Jesus' face shone and his clothes become white. This happens when we go for confession - we are lightened from our sins and so the face will shine as we will be beaming with happiness. White clothes are traditionaly worn by penitents in the early Church, when penitence was peformed publicly. Penitents were to wear plain white clothes and, in some churches, stand at the doors of the church to ask forgiveness from everyone who comes into the church. Explain that Lent is the period of penitence, which reconciles us with God, with our community and with ourselves. In Lent, there are penitential services at which there would be a number of priests to whom we can go for confessions to allow ourselves to be reconciled.
Penitential
If there is time, you may want to pray the I confess together.
I confess
I confess to almighty God,
and you, my brothers and sisters,
that I have sinned through my own fault,
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord our God
Amen.
BAPTISMAL
PROMISES
Do you reject sin, so as to live
in the freedom of God’s children?
I
do.
Do you reject the glamour of
evil, and refuse to be mastered by sin?
I
do.
Do you reject Satan, father of
sin and prince of darkness?
I
do.
Do you believe in God, the father
almighty, creator of heaven and earth?
I
do.
Do you believe in Jesus Christ,
his only Son, our Lord, who was born of the Virgin Mary, was crucified, died,
and was buried, rose from the dead and is now seated at the right hand of the
Father?
I
do.
Do you believe in the Holy
Spirit, the holy catholic church, the communion of saints, the forgiveness of
sins, the resurrection of the body, and life everlasting?
I
do.
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