Year B
Twenty-sixth Ordinary Sunday
Images
Tolerance
Different people
Points to note
The word Catholic
means universal. It refers to the Church
that is the Church of all peoples and in all nations. It refers to a Church where people could speak
different languages and be of different races but bound together by a common
faith. The most evident expression of
this catholicity is seen in the masses held in international conferences of
Catholic bishops or leaders.
The Catholic Church in some places is in some ways more
Catholic than the rest of the world.
There are some parishes where we have masses in a
different language every Sunday. There are some
parishes or chapels where only one Sunday mass is held, but in multiple
languages.
Our expression of catholicity is more than just in
language, but also in our tolerance of different ways of praying. Greek Catholics in Eastern Europe and
Maronite Catholics in Lebanon, for instance, owe the same allegiance to the
Pope but have masses that are very different.
Even within Roman Catholicism, there are very different ways of prayer: a Charismatic renewal prayer session and a
Latin language Tridetine mass are poles apart in atmosphere but neither can
deny the Catholicism of the other.
Liturgy
Gospel Acclamation
Alleluia! Alleluia!
Your words are
truth, O Lord,
consecrate us in
the truth.
Alleluia!
Gospel
Last Sunday, we saw how
Jesus dealt with those who were arguing about who was the greatest of the
disciples, while they were on the way to Jerusalem.
The
Lord be with you.
All: And
also with you.
A
Reading from the Holy Gospel according to St Mark
(Mk 9: 38-43, 45, 47-48)
John said to Jesus, “Master, we saw a man who was not
one of us casting out devils in your name; and because he was not one of us, we
tried to stop him.” But Jesus said, “You
must not stop him: no one who works a miracle in my name is likely to speak
evil of me. Anyone who is not against us
is for us.
“If anyone gives you a cup of water to drink just
because you belong to Christ, then I tell you solemnly, he will most certainly
not lose his reward.
“But if anyone who is an obstacle to bring down one
of these little ones who have faith, would be better thrown into the sea with a
great millstone round his neck. And if
your hand should cause you to sin, cut it off; it is better for you to enter
into life crippled, than to have two hands and go to hell, into the fire that
cannot be put out. And if your foot
should cause you to sin, cut it off; it is better for you to enter into life
lame than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear
it out; it is better for you to enter into the kingdom of God with one eye,
than to have two eyes and be thrown into hell where their worm does not die nor
their fires go out.”
This is the Gospel of the Lord.
Discussion
What languages do we speak at home? List
the languages used. Highlight especially
the more unusual languages encountered. Are
we able to say that just because some people do not speak the same language
that we speak, God does not listen to them?
Discuss if God is limited to one
language or one race.
Emphasise that most of us
are different in one respect or another.
Some of us are quiet and some of us are exuberant. Discuss if God prefers one type of people to
another. Discuss the difference between
the apostles. See if any of the children
can identify the type of persons they are.
There is no right or wrong answer to this one but draw out the
impression the children have of the personalities of the apostles from the
stories they know. For instance, I think
Peter is brash, John is young, Thomas is tough, Andrew is trusting. Discuss if God loves any of them more than
others.
Go through the first part of
the reading again and discuss the impressions of the apostles: they went to another town and found other
people casting out devils, when they thought that they and only they, being the
friends of Jesus are able to do that.
Did Jesus think that they were right to think in that way?
Discuss the implications of
what Jesus said. Are we able to say that
just because some other people are different from us, God loves them less? What about different ways of praying? Discuss the different ways of praying that we
encounter in the church: youth masses,
prayer meetings, rosaries, charismatic, etc.
Can we say that any of them is better than the others?
Discuss also people who do
not belong to our church. Are those
people in other parishes any better than us or any worse than us? We all still belong to the Catholic Church worldwide. Explain the meaning of the word Catholic.
What about those Christians
who are not Catholics? Are they any less
Christian than we are just because they are not Catholics? What about those who are not Christians? Are non-Christians bad people just because
they are not baptised?
In this age of Ecumenism, we
have to redefine the limits of tolerance.
It will be too advanced for the children to go into the intricacies of
it all, but we aim to impart on the children that they are other ways of being
praying to our God, and for Christians, many ways of expressing our
Christianity. That God loves us all even
if we are different.
Say Amen
When you go up for communion, the communion minister says "Body of Christ" and you say "Amen" (which means 'I agree', not 'I believe'), have you ever thought about what exactly it is that you are agreeing to? Yes, at one level, we are agreeing that the piece of bread is now the body of Christ. But at another level, we are also agreeing to the two of us in that dialogue are in the same Body of Christ. And for me something magical happens: two persons who never met and didn't know each other suddenly becomes one family, bound in the same faith by Jesus Christ, in whose body they were part of. And so, I know wherever I am in the world, I say Amen and I know I am home.
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