Year A
Thirtieth Ordinary Sunday
Images
Loving God
Loving people
Points to note
This is a lovely reading,
which forms the crux of our Christian living.
There is, however, a danger in not preparing well enough as the session
could be very unfocussed.
There is little that is
doctrinal in this passage. There is no
complicated plot or allegory to unravel.
All in all, there is little to explain.
We ought to move on rather quickly to the practical aspects of
loving. For this instance, we
concentrate on loving God and the image of him as the head of the family.
Liturgy
Acclamation
before the Gospel
Alleluia! Alleluia!
Open our heart, O Lord,
to accept the words of your Son.
Alleluia!
Gospel
Explain to the children that Jesus had just had to fend off attempts by
the Jews to trap him. Remember the trap
of the Pharisees last week with the coin?
Saducees are a group of powerful Jews during Jesus’ times who do not
believe in certain things like angels and the resurrection.
The Lord be with you.
All: And also with your spirit.
A Reading from the Holy Gospel according to St
Matthew
All: Glory to you O Lord
(Mt 22: 23-40)
When the Pharisees heard
that Jesus had silenced the Saducees they got together and, to disconcert him,
one of them put a question, “Which is the greatest of the commandment of the
Law?” Jesus said, “You must love the
Lord your God with all your heart, with all your soul, with all your mind. This is the greatest and the first
commandment. The second resembles it:
you must love your neighbour as yourself.
On these two commandments hang the whole Law, and the Prophets also.”
This is the Gospel of the
Lord.
Discussion
Explain
the setting: one by one, over the past few weeks, we had different groups of
people coming to Jesus trying to trap him.
This week it is the turn of the Pharisees.
The
Pharisees were people who were very strict about following the precepts and
rituals of the Mosaic Law, as contained in the first five books of the Old
Testament. They believe that salvation
comes from strictly following the Law to the letter. So, from the Ten commandments, they expanded
them to 637 commandments.
For
instance, from the simple commandment to keep the Sabbath Holy, the Pharisees
defined it that one should do no work on the Sabbath. Then to the question what constitute work,
they came up with 39 prohibited categories.
One of these categories is to carry something from one domain to
another. So, what happens when someone’s
cow fall into the ditch? Wouldn’t common
sense dictate that they pull it out? But
that would contravene the Law. Which is
why Jesus asked this very question in Lk 14:5 and Mt 12:11. Which is why Pharisees disliked him.
So
the trap set was like this: with 637 commandments, you can expect people to
have very differing views as to which one is the favourite. So, ask Jesus to state which of the 637 is
his favourite and watch him get bogged down with everyone disagreeing with him
and trying to advance their own favourite.
Jesus,
however, turned the tables on them by appealing to the more basic commandment,
from which all these 637 spring: the commandment to Love. In Christianity, the injunction to love and
mercy overrides everything else. It is
just due to our human inadequacies that we are not always able to find an
answer to love constantly in this complex modern human society. Love and mercy, while considered a virtue in
most other religions, is obligatory in Christianity.
Do
people like Pharisees still exist today – people who think applying the letter
of the law is the key to salvation? Yes,
of course. Modern Orthodox Jews have reinterpreted
the commandments in the light of modern technology. For instance, another of the 39 prohibited
categories for the Sabbath includes lighting and extinguishing fires. Now, how does a modern car start? Spark plugs and an internal combustion engine
– they involve constant lighting and extinguishing fires. So, driving cars is prohibited for orthodox
Jews on their Sabbath. Would you like to
live like this?
The
Islamic religion is also based on strict reading of the Quran. And some interpretation is more conservative
than others. For instance, Muslims also
have a story in the hadiths of an adulterous woman being brought to the Prophet
for him to decide what to do with her.
But unlike Jesus who forgave her, the Prophet instead ordered her to be
stoned to death as that is what was stipulated in the Law.
Even
Christians are not immune, with some fundamentalist Christians taking a very
literalist view of what the scriptures says.
For instance, there are churches that deny blood transfusions because of
their reading of Old Testament passages.
So,
in carrying out our religious duties, we must always remember that the
injunction to love comes before anything else.
Which is why Pope Francis has constantly highlighted the need for mercy
in pastoral duty rather than a blind adherence to the letter of the laws of the
Church. The Laws were made for us to help us love more. If the Laws to not enable us to love, do the Laws need to be relooked into?
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